"Trust in the Lord with all thine heart" | <= Proverbs 3:5 => | "lean unto thine own understanding." |
John 5:30, 12:49, Matthew 12:50, 7:21, 23:9 | Isaiah 55:8, 9 | Genesis 3:1-6 |
Thesis | Antithesis | Synthesis |
The father's position (on issues) and authority establishes the thoughts and actions of the family. | The conflict and tension between the father's position and the children's feelings (desires) of the 'moment,' with the father's position influencing the children's thoughts and actions, engendering a "guilty conscience" in the children when they disobey. | The children's feelings of the 'moment' (their desire to relate with the world around them in the 'moment') rules over their thoughts and actions, as well as influences their relationship with one another. The children, in consensus with one another's feelings and thoughts, through dialectic 'reasoning,' 'justify' their feelings and thoughts over and therefore against the father's position and authority. Making the father's position irrational and therefore his authority irrelevant, the children have no "guilty conscience" for disobedience, since obedience to the father is now irrational and therefore irrelevant. |
Tradition | Transition | Transformation |
Patriarchal Paradigm | Matriarchal Paradigm | Heresiarchal Paradigm |
The father's/Father's authority. | The mother's desire for peace and harmony. | The children's desire for self-justification. |
Preach and Teach
|
Dialogue with self about what you want to do in the 'moment' and your resentment toward restraint. |
Dialogue with others to a Consensus, i.e. to a "feeling" of "oneness." Putting consensus into social action (praxis), negating the father's/Father's authority from self and society in the process. |
Thesis |
Antithesis |
Synthesis |
Hebrews 12:5-11 | Romans 7:22-25 | Genesis 3:1-6 |
Righteousness: Doing right and not wrong. |
Sensuousness: Approaching pleasure and avoiding pain. |
Reasoning: Justifying sensuousness over and against righteousness. |
faith, belief, obedience, and chastening for disobedience. | doubt, questioning, disobedience, and permissiveness. | seduction, deception, and manipulation. |
Consciousness | Self-consciousness | Self-justification |
Conscience |
Confusion |
Consensus |
Position | Relationship | Justification |
Knowing | Feelings | Thinking |
"Is" and "Not" | "ought" | "Seem to" |
The husband's/Father's position and authority. | The wives'/mother's/children's desires of the 'moment.' | The children/wife/mother submit to (the husband/father abdicates or is removed by) the facilitators of 'change' (the children of disobedience), who seduce, deceive, and manipulate them (for the sake of the "common good" ), while living off their inheritance. |
Resisting 'change.' | Desiring 'change.' | Initiating and sustaining 'change.' |
Intolerant of ambiguity (of deviancy). | Imagination of the heart is tolerant of ambiguity (of deviancy). | Tolerant of ambiguity (of deviancy). |
Honors the husbands and father's/Father's position and authority, establishing it in and over society. | Questions the husbands and the father's/Father's position, in the 'light' of the desires of the 'moment.' His position is irrational in the 'light' of the feelings of the 'moment.' | Challenges the husband's and the father's/Father's authority in order to live in the 'moment, negating the father's position and authority from self, the "community," and society in the process. His position is irrelevant in the ''light' of the issues of the 'moment.' |
© Institution for Authority Research, Dean Gotcher 2015